this post was submitted on 03 May 2026
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One day old account named after a Simpsons clown on an instance somewhat known for having troll accounts arguing atheism doesn’t exist and (elsewhere in this thread) implying that all Jews in the media are mossad agents.
I’m gonna go with “don’t feed the trolls” on this one, guys.
Wooosh. You one of those people that doesn't get a joke even when you're told it's a joke, huh.
I didn't say atheist don't exist. I said it doesn't mean anything. Most atheist have no stance(they're not militant). They just don't believe in something (which most of them don't even know what it is they claim not to believe in) that's it. Wookie-fucking-raaawwrrghh-do. Chewbacca makes more sense than atheism.
Do you know what an argument from ignorance is? Atheism.
And no I don't think John Liebowitz is mossad. Jfc. Go touch grass.
What do you mean "no stance"? I agree that most atheists aren't especially interested in having religious or philosophical arguments, but they still hold a position.
How do you work that out?
Nonstance atheism is also called weak atheism, and the amount of weak atheists that still want to argue about it amazes me.
I concur with you, "non-belief" is a position! Otherwise, what the hell are they arguing about? Ignorance itself?
The critique is that absence of evidence is not necessarily evidence of absence. So if disbelief is justified only by “I haven’t seen proof,” then it risks becoming an argument from ignorance.
Have you considered you can be a weak atheist but otherwise have strong interest in debating religion, philosophy and ethics and maintaining strong convictions about it?
There are many things around the subjects of philosophy, religious discussion and ethics to engage with beyond specifically "the existence of god". Some people might just find it fun for its own sake.
Would you expect someone who has seen no empirical evidence or convincing argument to believe in a god, out of interest?
My objection is narrower: calling atheism a “nonstance” can obscure the fact that, in practice, people often do move from “not convinced” to “probably false,” and those are logically different positions.
Also, I’m not denying people can engage in philosophy, ethics, or theology without making a truth-claim about God’s existence. That’s fine and unrelated.
I think specific concepts of god are "probably false". But not 'god' as a wider concept.
I mean if they do, they can still engage in it.
That’s a much cleaner way to put it. The graded-credence approach avoids a lot of the black and white thinking that usually derails these discussions.
I appreciate the distinction between rejecting specific god-claims while leaving room for the broader category(and neatly avoids categorical error). That’s a more careful epistemic position than the slogans people usually trade back and forth.